in the Church of Rome
by Charles Chiniquy
CHAPTER 58 Back to Contents
The Sabbath afternoon after the three drunken priests nailed their signed, unsealed, untestified, and consequently null sentence of excommunication, to the door of our chapel, the people had gathered from every part of our colony into the large hall of the court-house of Kankakee City to hear several addresses of their duties of the day, and they unanimously passed the following resolutions:
"Resolved, That we, French Canadians of the County of Kankakee, do hereby decide to give our moral support to Rev. C. Chiniquy, in the persecution now exerted against him by the Bishop of Chicago, in violation of the laws of the church, expressed and sanctioned by the Councils."
After this resolution had been voted, Mr. Bechard, who is now one of the principal members of the Parliament of Canada, and who was then a merchant of Kankakee City, presented to me the following address, which had also been unanimously voted by the people:
"Dear and Beloved Pastor: For several years we have been witnesses of the persecution of which you are the subject, on the part of the bad priests, your neighbours, and on the part of the unworthy Bishop of Chicago; but we also have been the witnesses of your sacerdotal virtues of your forbearance of their calumnies and our respect and affection for your person has but increased at the sight of all those trials.
"We know that you are persecuted, not only because you are a Canadian priest, and that you like us, but also because you do us good in making a sacrifice of your own private fortune to build school-houses, and to feed our teachers at your own table. We know that the Bishop of Chicago, who resembles more an angry wolf than a pastor of the church, having destroyed the prosperous congregation of Chicago by taking away from them their splendid church, which they had built at the cost of many sacrifices, and giving it to the Irish population, and having discouraged the worthy population of Bourbonnais Grove in forcing on them drunken and scandalous priests, wants to take you away from among us, to please Spink, the greatest enemy of the French population. They even say that the bishop, carrying iniquity to its extreme bounds, wanted to interdict you. But as our church cannot, and is not willing to sanction evil and calumny, we know that all those interdicts, based on falsehoods and spite, are null and void.
"We, therefore, solicit you not to give way in presence of the perfidious plots of your enemies, and not to leave us. Stay among us as our pastor and our father, and we solemnly promise to sustain you in all your hardships to the end, and to defend you against our enemies. Stay among us, to instruct us in our duties by your eloquent speeches, and to enlighten us by your pious examples. Stay among us, to guard us against the perfidious designs of the Bishop of Chicago, who wants to discourage and destroy our prosperous colony, as he has already discouraged and destroyed other congregations of the French Canadians, by leaving them without a pastor, or by forcing on them unworthy priests."
The stern and unanimous determination of my countrymen to stand by me in the impending struggle is one of the greatest blessings which God has ever given me. It filled me with a courage which nothing could hereafter shake. But the people of St. Anne did not think that it was enough to show to the bishop that nothing could ever shake the resolution they had taken to live and die free men. They gathered in a public and immense meeting on the Sabbath after the sham excommunication, to adopt the following address to the Bishop of Chicago, a copy of which was sent to every bishop of the United States and Canada, and to Pope Pius IX.:
"To His Lordship, Anthony O'Regan of Chicago:We, the undersigned, inhabitants of the parish of St. Anne, Beaver settlement, seeing with sorrow that you have discarded our humble request, which we have sent you by the four delegates, and have persisted in trying to drive away our honest and worthy priest, who has edified us in all circumstances by his public and religious conduct, and having, contrary to the rules of our holy church and common sense, struck our worthy pastor, Mr. Chiniquy, with excommunication, having caused him to be announced as a schismatic priest, and having forbidden us to communicate with him in religious matters, are hereby protesting against the unjust and iniquitous manner in which you have struck him, refusing him the privilege of justifying himself and proving his innocence.
"Consequently, we declare that we are ready at all times as good Catholics, to obey all your orders and ordinances that are in accordance with the laws of the Gospel and the Church, but that we are not willing to follow you in all your errors of judgments, in your injustices and covetous caprices. Telling you, as St. Jerome wrote to his bishop, that as long as you will treat us as your children, we will obey you as a father; but as soon as you will treat us as our master, we shall cease to consider you as our father. Considering Mr. Chiniquy as a good and virtuous priest, worthy of the place he occupies, and possessing as yet all his sacerdotal powers, in spite of your null and ridiculous sentence, we have unanimously decided to keep him among us as our pastor; therefore praying your lordship not to put yourself to the trouble of seeking another priest for us. More yet; we have unanimously decided to sustain him and furnish him the means to go as far as Rome, if he cannot have justice in America.
"We further declare that it has been dishonourable and shameful for our bishop and for our holy religion to have seen, coming under the walls of our chapel, bringing the orders of the prince of the church, a representative of Christ, three men covered with their sacerdotal garments, having their tongues half paralyzed by the effects of whiskey, and who, turning their backs to the church, went to the house and barn of one of our settlers and thee emptied their bottles. And from there, taking their seats in the buggies, went toward the settlement of L'Erable, singing drunken songs and hallooing like wild Indians. Will your lordship be influenced by such a set of men, who seem to have for their mission to degrade the sacerdos and Catholicism?
"We conclude, in hoping that your lordship will not persist in your decision given in a moment of madness and spite; that you will reconsider your acts, and that you will retract your unjust, null and ridiculous excommunication, and by these means avoid the scandal of which your precipitation is the cause. We then hope that, changing your determination, you will work to the welfare of our holy religion, and not to its degradation, into which your intolerant conduct would lead us, and that you will not persist in trying to drive our worthy pastor, Rev. Charles Chiniquy, from the flourishing colony that he has founded at the cost of the abandonment of his native land, of the sacrifice of the high position he had in Canada; that you will bring peace between you and us, that we shall have in the Bishop of Chicago not a tyrant, but a father, and that you will have in us not rebels, but faithful children, by our virtues and our good example. Subscribing ourselves the obedient children of the church.
"Theopile Dorien, J.B. Lemoine, N.P.,
"Det. Vanier, Oliver Senechall,
"J.B. Belanger, Basilique Allair,
"Camile Betourney, Michel Allair,
"Stan'las Gagne, Joseph Grisi,
"Antoine Allain, Joseph Allard,
"And five hundred others."
This address, signed by more than five hundred men, all heads of families, and reproduced by almost the whole press in the United States, fell as a thunderclap on the head of the heartless destroyer of our people. But it did not change his destructive plans. It had just the contrary effect. As a tiger, mortally wounded by the sure shots of the hunters, he filled the country with his roaring, hoping to frighten us by his new denunciations. He published the most lying stories to explain his conduct, and to show the world that he had good reasons for destroying the French congregation of Chicago, and trying the same experiment on St. Anne.
In order to refute his false statements, and show more clearly to the whole world the reasons I had, as a Catholic priest, to resist him, I addressed the following letter to his lordship:
"St. Anne, Kankakee County, Ill.,
"Sept. 25, 1856.
"Rt. Rev'd O'Regan:You seen to be surprised that I have offered the holy sacrifice of mass since our last interview. Here are some of my reasons for so doing.
"1st. You have not suspended me; far from it, you have given me fifteen days to consider what I should do, threatening only to interdict me after that time, if I would not obey your orders.
"2nd. If you have been so ill-advised as to suspend me, for the crime of telling you that my intention was to live the life of a retired priest in my little colony, sooner than to be exiled at my age, your sentence is ridiculous and null; and if you were an expert in the jure Canonico as in the art of pocketing our money, you would know that you are yourself suspended ipso facto for a year, and that I have nothing to fear or expect from you now.
"3rd. When I bowed down before the altar of Jesus Christ, twenty-four years ago, to receive the priesthood, my intention was to be the minister of the Catholic Church, but not a slave of a lawless tyrant.
"4th. Remember the famous words of Tertullian, 'Nimia potestas, nulla potestas.' For the sake of peace, I have, with many others, tolerated your despotism till now; but my patience is at an end, and for the sake of our holy church, which you are destroying, I am determined with many to oppose an insurmountable wall to your tyranny.
"5th. I did not come here, you know well, as an ordinary missionary; but I got from your predecessor the permission to form a colony of my emigrating countrymen. I was not sent here in 1851 to take care of any congregation. It was a complete wilderness. In a great part, with my own money, I have built a chapel, a college and a female academy. I have called from everywhere my countrymen nine-tenths of them came here only to live with me, and because I had the pledged word of my bishop to do that work. And as long as I live the life of a good priest I deny you the right to forbid me to remain in my colony which wants my help and my presence.
"6th. You have never shown me your authority (but once) except in the most tyrannical way. But now, seeing that the more humble I am before you the more insolent you grow, I have taken the resolution to stand by my rights as a Catholic priest and as an American citizen.
"7th. You remember, that in our second interview you forbade me to have the good preceptors we have now for our children, and you turned into ridicule the idea I had to call them from Canada. Was that the act of a bishop or of a mean despot?
"8th. A few days after your ordered me to live on good terms with R. R. Lebel and Carthuval, though you were well acquainted with their scandalous lives, and twice you threatened me with suspension for refusing to become a friend of those two rogues! And you have so much made a fool of yourself before the four gentlemen I sent to you to be witnesses of your iniquity and my innocence, that you have acknowledged before them that one of your principal reasons for turning me out of my colony was, that I had not been able to keep peace with two priests whom you acknowledge to be depraved and unworthy priests! Is not that surpassing wickedness and tyranny of anything recorded in the blackest pages of the most daring tyrants? You want to punish by exile a gentleman and a good priest, because he cannot agree to become the friend of two public rogues! I thank you, Bishop O'Regan, to have made that public confession in the presence of unimpeachable witnesses. I do not want to advise you to be hereafter very prudent in what you intend to do against the reputation and character of the priest of St. Anne. If you continue to denounce me as you have done since a few weeks, and to tell the people what you think fit against me, I have awful things to publish of your injustice and tyranny.
"As Judas sold our Saviour to His enemies, so you have sold me to my enemy of L'Erable. But be certain that you shall not deliver up your victim as you like.
"For withdrawing a suit which you have instituted against my honour, and which you shall certainly lose, you drag me out from my home and order me to the land of exile, and you cover that iniquity with the appearance of zeal for the public peace, just as Pilate delivered his victim into the hands their enemies to make peace with them.
"Shame on you, Bishop O'Regan! For the sake of God, do not oblige me to reveal to the world what I know against you. Do not oblige me, in self-defence, to strike you, my merciless persecutor. If you have no pity on me, have pity on yourself, and on the church which that coming struggle will so much injure.
"It is not enough for you to have so badly treated my poor countrymen of Chicago you hatred against the French Canadians cannot be satisfied except when you have taken away from them the only consolation they have in this land of exile to possess in their midst a priest of their own nation whom they love and respect as a father! My poor countrymen of Chicago, with many hard sacrifices, had built a fine church for themselves and a house for their priest. You have taken their church from their hands and given it to the Irish; you have sold the house of their priest, after turning him out; and what have you done with the one thousand five hundred dollars you got as its price? Public rumour says that you are employing that money to support the most unjust and infamous suit against one of their priests. Continue a little longer, and you may be sure that the cursing of my poor countrymen against you will be heard in heaven, and that the God of Justice will give them an avenger.
"You have, at three different times, threatened to interdict and excommunicate me if I would not give you my little personal properties; and as many times you have said in my teeth, that I was a bad priest, because I refused to act according to your rapacious tyranny!
"The impious Ahab, murdering Naboth to get his fields, is risen from the dead in your person. You cannot kill my body, since I am protected by the glorious flag of the United States; but you do worse, you try to destroy my honour and my character, which are dearer to me than my life. In a moral way you give my blood to be licked by your dogs. But remember the words of the prophet Ahab, 'In this place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine' (1 Kings xxi. 19). For every false witness you shall bring against me, I shall have a hundred unimpeachable ones against you. Thousands and thousands of religious Irish, and generous Germans, and liberty and fair-play-loving French Canadians, will help me in that struggle. I do not address you these words as a threat, but as a friendly warning.
"Keep quiet, my lord; do not let yourself be guided by your quick temper; do not be so free in the use of suspense and interdicts. These terrible arms are two-edged swords, which very often hurt more the imprudent who make use of them than those whom they intend to strike."
"I wish to live in peace with you. I take my God to witness, that to this day, I have done everything to keep peace with you. But the peace I want is the peace which St. Jerome speaks of when, writing to his bishop, he tells him:
"'It is no use to speak of peace with the lips, if we destroy it with our works. It is a very different way to work for peace, from trying to submit every one to an abject slavery. We also want peace. Not only we desire it, but we implore you instantly to give it. However, the peace we want is the peace of Christ a true peace, a peace without hatred, a peach which is not masked war, a peace which is not to crush enemies, but a peace which unites friends. How can we call that peach which is nothing but tyranny? Why should we not call everything by its proper name? Let us call hatred what is hatred; and let us say that peace reigns only when a true love exists. We are not the authors of the troubles and divisions which exist in the church. A father must love his children. A bishop, as well as a father, must wish to be loved, but not feared. The old proverb says, One hates whom he fears, and we naturally wish for the death of one we hate. If you do not try to crush the religious men under your power they will submit themselves to your authority. Offer them the kiss of love and peace and they will obey you. But liberty refuses to yield as soon as you try to crush it down. The best way to be obeyed by a free man is not to deal with him as with a slave. We know the laws of the church, and we do not ignore the rights which belong to every man. We have learned many things, not only from experience, but also from the study of books. The king who strikes his subjects with an iron rod, or who thinks that his fingers must be heavier than his father's hand, has soon destroyed the kingdom even of the peaceful and mild David. The people of Rome refused to bear the yoke of their proud king. We have left our country in order to live in peace. In this solitude our intention was to respect the authority of the pontiffs of Christ (we mean those who teach the true faith). We want to respect them not as our masters, but as our fathers. Our intention was to respect them as bishops, not as usurpers and tyrants who want to reduce us to slavery by the abuse of their power. We are not so vain as to ignore what is due to the priests of Christ, for to receive them is to receive the very one whose bishops they are. But let them be satisfied with the respect which is due to them. Let them remember that they are fathers, not masters of those who have given up everything in order to enjoy the privileges of a peaceful solitude. May Christ who is our mighty God grant that we should be united, not by a false peace, but by a true and loyal love, lest that by biting each other we destroy each other."
[Letter of St. Jerome to his bishop.]
"You have a great opinion of the episcopal power, and so have I. But St. Paul and all the Holy Fathers that I have read, have also told us many things of the dignity of the priest (alter Christus Sacerdos). I am your brother and equal in many things; do not forget it. I know my dignity as a man and a priest, and I shall sooner lose my life than to surrender them to any man, even a bishop. If you think you can deal with me as a carter with his horse, drawing him where he likes, you will very soon see your error.
"I neither drink strong wines nor smoke, and the many hours that others spent in emptying their bottles and smoking their pipes, I read my dear books I study the admirable laws of the church and the Gospel of Christ. I love my books and the holy laws of our church, because they teach me my rights as well as my duties. They tell me that many years ago a general council, which is something above you, has annulled your unjust sentence, and brought upon your head the very penalty you intended to impose upon me. They tell me that any sentence from you, coming (from your own profession) from bad and criminal motives, is null, and will fall powerless at my feet. "But I tell you again, that I desire to live in peace with you. The false reports of Lebel and Carthuval have disturbed that peace; but it is still in your power to have it for yourself and give it to me. I am sure that the sentence you say you have preferred against me comes from a misunderstanding, and your wisdom and charity, if you can hear their voice, can very easily set everything as it was two months ago. It is still in your power to have a warm friend, or an immovable adversary in Kankakee County. It would both be equitable and honourable in you to extinguish the fires of discord which you have so unfortunately enkindled, by drawing back a sentence which you would never have preferred if you had not been deceived. You would be blessed by the Church of Illinois, and particularly by the 10,000 French Canadians who surround me, and are ready to support me at all hazards.
"Do not be angry from the seeming harsh words which you find in this letter. Nobody, but I, could tell you these sad truths, though every one of your priests, and particularly those who flatter you the most, repeat them every day. By kind and honest proceedings you can get everything from me, even the last drop of my blood; but you will find me an immovable rock if you approach me as you have always done (but once) with insult and tyrannical threats.
"You have not been ordained a bishop to rule over us according to your fancy, but you have the eternal laws of justice and equity to guide you. You have the laws of the church to obey as well as her humblest child, and as soon as you do anything against these imperishable laws you are powerless to obtain your object. It is not only lawful, but a duty to resist you. When you strike without a legitimate or a canonical cause; when you try to take away my character to please some of your friends; when you order me to exile to stop a suit which you are inciting against me; when you punish me for the crime of refusing to obey the orders you gave me to be the friend of two public rouges; when you threatened me with excommunication, because I do not give you my little personal properties, I have nothing to fear from your interdicts and excommunication.
"What a sad lot for me, and what a shame for you, if by your continual attacks at the doors of our churches or in the public press, you oblige me to expose your injustice. It is yet time for you to avoid that. Instead of striking me like an outcast, come and give me the paternal hand of charity, instead of continuing that fratricidal combat, come and heal the wounds you have made and already received. Instead of insulting me by driving me away from my colony to the land of exile, come and bless the great work I have begun here for the glory of God and the good of my people. Instead of destroying the college and the female academy, for the erection of which I have expended my last cent, and whose teachers are fed at my table, come and bless the three hundred little children who are daily attending our schools. Instead of sacrificing me to the hatred of my enemies, come and strengthen my heart against their fury.
"I tell you again, that no consideration whatever will induce me to surrender my right as a Catholic priest and as an American citizen. By the first title you cannot interdict me, as long as I am a good priest, for the crime of wishing to live in my colony and among my people. By the second title, you cannot turn me out from my home.
It was the first time that a Roman Catholic priest, with his whole people, had dared to speak such language to a bishop of Rome on this continent. Never yet had the unbearable tyranny of those haughty men received such a public rebuke. Our fearless words fell as a bombshell in the camp of the Roman Catholic hierarchy of America.
With very few exceptions, the press of the State of Illinois, whose columns had so often echoed the cries of indignation raised everywhere against the tyranny of Bishop O'Regan, took sides with me. Hundreds of priests, not only from Illinois, but from every corner of the United States, addressed their warmest thanks to me for the stand I had taken, and asked me, in the name of God and for the honour of the church, not to yield an inch of my rights. Many promised to support us at the court of Rome, by writing themselves to the Pope, to denounce not only the Bishop of Illinois, but several others, who though not so openly bad, were yet trampling under their feet the most sacred rights of the priests and the people. Unfortunately those priests gave me a saddening knowledge of their cowardice by putting in their letters "absolutely confidential." They all promised to help me when I was storming the strong fortress of the enemy, provided I would go alone in the gap, and that they would keep themselves behind thick walls, far from shot and shell.
However, this did not disturb me, for my God knows it, my trust was not in my own strength, but in His protection. I was sure that I was in the right, that the Gospel of Christ was on my side, that all the canons and laws of the councils were in my favour.
My library was filled with the best books on the canons and laws passed in the great councils of my church. It was written in big letters in the celebrated work, "Histoire du Droit Canonique." There is no arbitrary power in the Church of Christ.[*]
The Council of Augsburg, held in 1548 (Can. 24), had declared that, "no sentence of excommunication will be passed, except for great crimes."
The Pope St. Gregory had said: "That censures are null when not inflicted for great sins or for faults which have not been clearly proved."
"An unjust excommunication does not bind before God those against whom it has been hurled. But it injures only the one who has proffered it." [**]
"If an unjust sentence is pronounced against any one, he must not pay any attention to it; for, before God and His Church, an unjust sentence cannot injure anybody. Let, then, that person do nothing to get such an unjust sentence repealed, for it cannot injure him."[***]
The canonists conclude, from all the laws of the church on that matter, "That if a priest is unjustly interdicted or excommunicated he may continue to officiate without any fear of becoming irregular."[****]
Protected by these laws, and hundreds of others too long to enumerate, which my church had passed in every age, strengthened by the voice of my conscience, which assured me that I had done nothing to deserve to be interdicted or excommunicated; sure, besides, of the testimony brought by our four delegates that the bishop himself had declared that I was one of his best priests, that he wanted to give me my letters to go and perform the functions of my ministry in Kahokia: above all, knowing the unanimous will of my people that I should remain with them and continue the great and good work so providentially entrusted to me in my colony, and regarding this as an indication of the Divine will, I determined to remain, in spite of the Bishop of Chicago. All the councils of my church were telling me that he had no power to injure me, and that all his official acts were null.
But if he were spiritually powerless against me, it was not so in temporal matters. His power and his desire to injure us had increased with his hatred, since he had read our letters and seen them in all the papers of Chicago. The first thing he did was to reconcile himself to the priest Lebel, whom he had turned out ignominiously from his diocese some time before. The priest had since that obtained a fine situation in the diocese of Michigan. He invited him to his palace, and petted him several days. I felt that the reconciliation of those two men meant nothing good for me. But my hope was, more than ever, that the merciful God who had protected me so many times against them, would save me again from their machinations. The air was, however, filled with the strangest rumours against me. It was said everywhere that Mr. Lebel was to bring such charges against my character that I would be sent to the penitentiary. What were the new iniquities to be laid to my charge? No one could tell. But the few partisans and friends of the bishop, Messrs. Label and Spink, were jubilant and sure that I was to be for ever destroyed.
At last the time arrived when the sheriff of Kankakee had to drag me again as a criminal and a prisoner to Urbana, and deliver me into the hands of the sheriff of that city. I arrived there on the 20th of October, with my lawyers, Messrs. Osgood and Paddock, and a dozen witnesses. Mr. Abraham Lincoln had preceded me only by a few minutes from Springfield. He was in the company of Judge David Davis, since Vice-President of the United States, when I met him.
The jury having been selected and sworn, the Rev. Mr. Lebel was the first witness called to testify and say what he knew against my character.
Mr. Lincoln objected to that kind of testimony, and tried to prove that Mr. Spink had no right to bring his new suit against me by attacking my character. But Judge Davis ruled that prosecution had the right in the case that was before him. Mr. Lebel had, then, full liberty to say anything he wanted, and he availed himself of his privilege. His testimony lasted nearly an hour, and was too long to be given here. I will only say that he began by declaring that "Chiniquy was one of the bilest men of the day that every kind of bad rumours were constantly circulating against him." He gave a good number of those rumours, though he could not positively swear if they were founded on truth or not, for he had not investigated them. But he said there was one of which he was sure, for he had authenticated it thoroughly. He expressed a great deal of apparent regret that he was forced to reveal to the world such things which were not only against the honour of Chiniquy, but, to some extent, involved the good name of a dear sister, Madame Bossey. But as he was to speak the truth before God, he could not help it the sad truth was to be told. "Mr. Chiniquy," he said, "had attempted to do the most infamous things with my own sister, Madame Bossey. She herself has told me the whole story under oath, and she would be here to unmask the wicked man today before the world, if she were not forced to silence at home from a severe illness."
Though every word of that story was a perjury, there was such a colour of truth and sincerity in my accuser, that his testimony fell upon me and my lawyers and all my friends as a thunderbolt. A man who has never heard such a calumny brought against him before a jury in a court-house packed with people, composed of friends and foes, will never understand what I felt in this the darkest hour of my life. My God only knows the weight and bitterness of the waves of desolation which then passed over my soul.
After that testimony was given, there was a lull, and a most profound silence in the court-room. All the eyes were turned upon me, and I heard many voices speaking of me, whispering, "The villain!" Those voices passed through my soul as poisoned arrows. Though innocent, I wished that the ground would open under my feet and bring me down to the darkest abysses, to conceal me from the eyes of my friends and the whole world.
However, Mr. Lincoln soon interrupted the silence by addressing to Lebel such cross-questions that his testimony, in the minds of many, soon lost much of its power. And he did still more destroy the effect of his (Lebel's) false oath, when he brought my twelve witnesses, who were among the most respectable citizens of Bourbonnais, formerly the parishioners of Mr. Lebel. Those twelve gentlemen swore that Mr. Lebel was such a drunkard and vicious man, that he was so publicly my enemy on account of the many rebukes I had given to his private and public vices, that they would not believe a word of what he said, even upon his oath.
At ten p.m. the court was adjourned, to meet again the next morning, and I went to the room of Mr. Lincoln, with my two other lawyers, to confer about the morning's work. My mind was unspeakable sad. Life had never been such a burden to me as in that hour. I was tempted, like Job, to curse the hour when I was born. I could see in the face of my lawyers, though they tried to conceal it, that they were also full of anxiety.
"My dear Mr. Chiniquy," said Mr. Lincoln, "though I hope, tomorrow, to destroy the testimony of Mr. Lebel against you, I must concede that I see great dangers ahead. There is not the least doubt in my mind that every word he has said is a sworn lie; by my fear is that the jury thinks differently. I am a pretty good judge in these matters. I feel that our jurymen think that you are guilty. There is only one way to perfectly destroy the power of a false witness it is by another direct testimony against what he has said, or by showing from his very lips that he has perjured himself. I failed to do that last night, though I have diminished, to a great extent, the force of his testimony. Can you not prove an alibi, or can you not bring witnesses who were there in the same house that day, who would flatly and directly contradict what your remorseless enemy has said against you?"
I answered him: "How can I try to do such a thing when they have been shrewd enough not to fix the very date of the alleged crime against me?"
"You are correct, you are perfectly correct, Mr. Chiniquy," answered Mr. Lincoln, "as they have refused to precise the date, we cannot try that. I have never seen two such skillful rogues as those two priests. There is really a diabolical skill in the plan they have concocted for your destruction. It is evident that the bishop is at the bottom of the plot. You remember how I have forced Lebel to confess that he was now on the most friendly terms with the Bishop of Chicago, since he has become the chief of your accusers. Though I do not give up the hope of rescuing you from the hands of your enemies, I do not like to conceal from you that I have several reasons to fear that you will be declared guilty, and condemned to a heavy penalty, or to the penitentiary, though I am sure you are perfectly innocent. It is very probable that we will have to confront that sister of Lebel to-morrow. Her sickness is probably a feint, in order not to appear here except after the brother will have prepared the public mind in her favour. At all events, if she does not come, they will send some justice of the peace to get her sworn testimony, which will be more difficult to rebut than her own verbal declarations. That woman is evidently in the hands of the bishop and her brother priest, ready to swear anything they order her, and I know nothing so difficult as to refute such female testimonies, particularly when they are absent from the court. The only way to be sure of a favourable verdict to-morrow is, that God Almighty would take our part and show your innocence! Go to Him and pray, for He alone can save you." Mr. Lincoln was exceedingly solemn when he addressed those words to me, and they went very deep into my soul.
I have often been asked if Abraham Lincoln had any religion? But I never had any doubt about his profound confidence in God, since I heard those words falling from his lips in that hour of anxiety. I had not been able to conceal my deep distress. Burning tears were rolling on my cheeks when he was speaking, and there was on his face the expression of friendly sympathy which I shall never forget. Without being able to say a word, I left him to go to my little room. It was nearly eleven o'clock. I locked the door and fell on my knees to pray, but I was unable to say a single word. The horrible sworn calumnies thrown at my face by a priest of my own church were ringing in my ears! my honour and my good name so cruelly and for ever destroyed! all my friends and my dear people covered with an eternal confusion! and more than that, the sentence of condemnation which was probably to be hurled against me the next day in the presence of the whole country, whose eyes were upon me! All those things were before me, not only as horrible phantoms, but as heavy mountains, under the burdens of which I could not breathe. At last the fountains of tears were opened, and it relieved me to weep; I could then speak and cry: "Oh, my God! have mercy upon me! Thou knowest my innocence! hast Thou not promised that those who trust in Thee cannot perish! Oh! do not let me perish, when Thou art the only One in whom I trust! Come to my help! Save me!"
From eleven p.m. to three in the morning I cried to God, and raised my supplicating hands to His throne of mercy. But I confess, to my confusion, it seemed to me in certain moments, that it was useless to pray and cry, for though innocent, I was doomed to perish. I was in the hands of my enemies. My God had forsaken me!
What an awful night I spent! I hope none of my readers will ever know by their own experience the agony of spirit I endured. I had no other expectation than to be for ever dishonoured, and sent to the penitentiary next morning! But God had not forsaken me! He had again heard my cries, and was once more to show me His infinite mercy!
At three o'clock a.m. I heard three knocks at my door, and I quickly went to open it. "Who was there?" Abraham Lincoln, with a face beaming with joy! I could hardly believe my eyes. But I was not mistaken. It was my noble-hearted friend, the most honest lawyer of Illinois! one of the noblest men Heaven had ever given to earth! it was Abraham Lincoln. On seeing me bathed in tears, he exclaimed, "Cheer up, Mr. Chiniquy, I have the perjured priests in my hands. Their diabolical plot is all known, and if they do not fly away before dawn of day, they will surely be lynched. Bless the Lord, you are saved!"
The sudden passage of extreme desolation to an extreme joy came near killing me. I felt as if suffocated, and unable to utter a single word. I took his hand, pressed it to my lips, and bathed it with tears of joy. I said: "May God for ever bless you, dear Mr. Lincoln. But please tell me how you can bring me such glorious news!"
Here is the simple but marvelous story, as told me by that great and good man, whom God had made the messenger of His mercies towards me: "As soon as Lebel had given his perjured testimony against you yesterday," said Mr. Lincoln, "one of the agents of the Chicago press telegraphed to some of the principal papers of Chicago: 'It is probable that Mr. Chiniquy will be condemned; for the testimony of the Rev. Mr Lebel seems to leave no doubt that he is guilty.' And the little Irish boys, to sell their papers, filled the streets with cries: 'Chiniquy will be hung! Chiniquy will be hung!' The Roman Catholics were so glad to hear that, that ten thousand extra copies have been sold. Among those who bought those papers was a friend of yours, called Terrien, who went to his wife and told her that you were to be condemned, and when the woman heard that, she said, 'It is too bad, for I know Mr. Chiniquy is not guilty.'
"'How do you know that?' said the husband. She answered: 'I was there when the priest Lebel made the plot, and promised to give his sister two eighties of good land if she would swear a false oath and accuse him of a crime which that woman said he had not even thought of with her.'
"'If it be so,' said Terrien, 'we cannot allow Mr. Chiniquy to be condemned. Come with me to Urbana.'
"But that woman being quite unwell, said to her husband, 'You know well I cannot go; but Miss Philomene Moffat was with me then. She knows every particular of that wicked plot as well as I do. She is well: go and take her to Urbana. There is no doubt that her testimony will prevent the condemnation of Mr. Chiniquy. Narcisse Terrien started immediately: and when you were praying God to come to your help, He was sending your deliverer at the full speed of the railroad cars. Miss Moffat has just given me the details of that diabolical plot. I have advised her not to show herself before the Court is opened. I will, then, send for her, and when she will have given, under oath, before the Court, the details she has just given me, I pity Spink with his perjured priests. As I told you, I would not be surprised if they were lynched: for there is a terrible excitement in town among many people, who from the beginning suspect that the priests have perjured themselves to destroy you. Now your suit is gained, and, to-morrow, you will have the greatest triumph a man ever got over his confounded foes. But you are in need of rest as well as myself. Good bye." After thanking God for that marvelous deliverance, I went to bed and took the needed rest.
But what was the priest Lebel doing in that very moment? Unable to sleep after the awful perjury he had just made, he had watched the arrival of the trains from Chicago with an anxious mind; for he was aware, through the confessions he had heard, that there were two persons in that city who knew his plot and his false oath; and though he had the promises from them that they would never reveal it to anybody, he was not without some fearful apprehension that I might, by some way or other, become acquainted with his abominable conspiracy. Not long after the arrival of the trains from Chicago, he came down from his room to see in the book where travelers register their names, if there were any new comers from Chicago, and what was his dismay when he saw the first name entered was "Philomene Moffat!" That very name, Philomene Moffat, who some time before, had gone to confess to him that she had heard the whole plot from his own lips, when he had promised 160 acres of land to persuade his sister to perjure herself in order to destroy me. A deadly presentiment chilled the blood in his veins! "Would it be possible that this girl is here to reveal and prove my perjury before the world?"
He immediately sent for her, when she was just coming from meeting Mr. Lincoln.
"Miss Philomene Moffat here!" he exclaimed, when he saw her. "What are you coming here for this night?" he said.
"You will know it, sir, to-morrow morning," she answered.
"Ah! wretched girl! you come to destroy me?" he exclaimed.
She replied: "I do not come to destroy you, for you are already destroyed. Mr. Lincoln knows everything."
"Oh! my God! my God!" he exclaimed, striking his forehead with his hands. Then taking a big bundle of bank-notes from his pocket-book, he said: "Here are one hundred dollars for you if you take the morning train and go back to Chicago."
"If you would offer me as much gold as this house could contain, I would not go," she replied.
He then left her abruptly, ran to the sleeping-room of Spink, and told him: "Withdraw your suit against Chiniquy; we are lost; he knows all." Without losing a moment, he went to the sleeping-room of his co-priest, and told him: "Make haste dress yourself and let us take the train; we have no business here: Chiniquy knows all our secrets."
When the hour of opening the court came, there was an immense crowd, not only inside, but outside its walls. Mr. Spink, pale as a man condemned to death, rose before the Judge and said: "Please the court, allow me to withdraw my prosecution against Mr. Chiniquy. I am now persuaded that he is not guilty of the faults brought against him before this tribunal."
Abraham Lincoln, having accepted that reparation in my name, made a short, but one of the most admirable speeches I have ever heard, on the cruel injustices I had suffered from my merciless persecutors, and denounced the rascality of the priests who had perjured themselves with such terrible colours, that it had been very wise on their part to fly away and disappear before the opening of the court, for the whole city was ransacked for them by hundreds, who blamed me for forgiving them and refusing to have my revenge for the wrong they had done me. But I really thought that my enemies were sufficiently punished by the awful public disclosures of their infernal plot. It seemed that the dear Saviour, who had so visibly protected me, was to be obeyed, when He was whispering in my soul, "Forgive them and love them as thyself."
Was not Spink sufficiently punished by the complete ruin which was brought upon him by the loss of the suit? For having gone to Bishop O'Regan to be indemnified for the enormous expenses of such a long prosecution, at such a distance, the bishop coldly answered him: "I had promised to indemnify if you would put Chiniquy down, as you promised me. But as it is Chiniquy who has put you down, I have not a cent to give you."
Abraham Lincoln had not only defended me with the zeal and talent of the ablest lawyer I have ever known, but as the most devoted and noblest friend I ever had. After giving more than a year of his precious time to my defense, when he had pleaded, during two long sessions of the Court of Urbana, without receiving a cent form me, I considered that I was owing him a great sum of money. My two other lawyers, who had not done the half of his work, asked me a thousand dollars each, and I had not thought that too much. After thanking him for the inappreciable services he had rendered me, I requested him to show me his bill, assuring him that, thought I would not be able to pay the whole cash, I would pay him to the last cent, if he had the kindness to wait a little for the balance.
He answered me with a smile and an air of inimitable kindness, which was peculiar to him: "My dear Mr. Chiniquy, I feel proud and honoured to have been called to defend you. But I have done it less as a lawyer than as a friend. The money I should receive from you would take away the pleasure I feel at having fought your battle. Your case is unique in my whole practice. I have never met a man so cruelly persecuted as you have been, and who deserves it so little. Your enemies are devils incarnate. The plot they had concocted against you is the most hellish one I ever knew. But the way you have been saved from their hands, the appearance of that young and intelligent Miss Moffat, who was really sent by God in the very hour of need, when, I confess it again, I thought everything was nearly lost, is one of the most extraordinary occurrences I ever saw. It makes me remember what I have too often forgotten, and what my mother often told me when young that our God is a prayer-hearing God. This good thought, sown into my young heart by that dear mother's hand, was just in my mind when I told you, 'Go and pray, God alone can save you.' But I confess to you that I had not faith enough to believe that your prayer would be so quickly and so marvelously answered by the sudden appearance of that interesting young lady, last night. Now let us speak of what you owe me. Well! Well! how much do you owe me? You owe me nothing! for I suppose you are quite ruined. The expenses of such a suit, I know, must be enormous. Your enemies want to ruin you. Will I help them to finish your ruin, when I hope I have the right to be put among the most sincere and devoted of your friends?"
"You are right," I answered him; "you are the most devoted and noblest friend God ever gave me, and I am nearly ruined by my enemies. But you are the father of a pretty large family; you must support them. Your traveling expenses in coming twice here for me from Springfield; your hotel bills during the two terms you have defended me, must be very considerable. It is not just that you should receive nothing in return for such work and expenses."
"Well! well!" he answered, "I will give you a promissory note which you will sign." Taking then a small piece of paper, he wrote:
Urbana, May 23, 1853
Due A. Lincoln fifty dollars, for value received.
[Above shown in handwriting]
He handed me the note, saying, "Can you sign that?"
After reading it, I said, "Dear Mr. Lincoln, this is a joke. It is not possible that you ask only fifty dollars for services which are worth at least two thousand dollars."
He then tapped me with the right hand on the shoulders and said: "Sign that, it is enough. I will pinch some rich men for that, and make them pay the rest of the bill," and he laughed outright.
When Abraham Lincoln was writing the due-bill, the relaxation of the great strain upon my mind, and the great kindness of my benefactor and defender in charging me so little for such a service, and the terrible presentiment that he would pay with his life what he had done for me caused me to break into sobs and tears.
As Mr. Lincoln had finished writing the due-bill, he turned round to me, and said, "Father Chiniquy, what are you crying for? Ought you not to be the most happy man alive? you have beaten your enemies and gained the most glorious victory, and you will come out of all your troubles in triumph."
"Dear Mr. Lincoln," I answered, "allow me to tell you that the joy I should naturally feel for such a victory is destroyed in my mind by the fear of what it may cost you. There were then in the crowd not less than ten or twelve Jesuits from Chicago and St. Louis, who came to hear my sentence of condemnation to the penitentiary. But it was on their heads that you have brought the thunders of heaven and earth! nothing can be compared to the expression of their rage against you, when you not only wrenched me from their cruel hands, but you were making the walls of the court-house tremble under the awful and superhumanly eloquent denunciation of their infamy, diabolical malice, and total want of Christian and human principle, in the plot they had formed for my destruction. What troubles my soul just now and draws my tears, is that it seems to me that I have read your sentence of death in their fiendish eyes. How many other noble victims have already fallen at their feet!
He tried to divert my mind, at first, with a joke, "Sign this," said he, "it will be my warrant of death."
But after I had signed, he became more solemn, and said, "I know that Jesuits never forget nor forsake. But man must not care how and where he dies, provided he dies at the post of honour and duty," and he left me.
Here is the sworn declaration of Miss Philomene Moffat, now Mrs. Philomene Schwartz.
"State of Illinois, Cook County, ss.
"Philomene Schwartz, being first duly sworn, deposes and says: That she is of the age of forty-three years, and resides at 484, Milwaukee Avenue, Chicago; that her maiden name was Philomene Moffat; that she knew Father Lebel, the Roman Catholic priest of the French Catholics of Chicago during his lifetime, and knows Rev. Father Chiniquy; that about the month of May, A.D. 1854, in company with Miss Eugenia Bossey, the housekeeper of her uncle, the Rev. Mr. Lebel, who was then living at the parsonage on Clark Street, Chicago, while we were sitting in the room of Miss Bossey, the Rev. Mr. Lebel was talking with his sister, Mrs. Bossey, in the adjoining room, not suspecting that we were there hearing his conversation, through the door, which was partly opened; though we could neither see him nor his sister, we heard every word of what they said together, the substance of which is as follows Rev. Mr. Lebel said in substance, to Mr. Bossey, his sister: "'You know that Mr. Chiniquy is a dangerous man, and he is my enemy, having already persuaded several of my congregation to settle in his colony. You must help me to put him down, by accusing him of having tried to do a criminal action with you.'
"Madame Bossey answered: 'I cannot say such a thing against Mr. Chiniquy, when I know it is absolutely false.'
"Rev. Mr. Lebel replied: 'If you refuse to comply with my request, I will not give you the one hundred and sixty acres of land I intended to give you; you will live and die poor.'
"Madame Bossey answered: 'I prefer never to have that land, and I like better to live and die poor, than to perjure myself to please you.'
"The Rev. Mr Lebel, several times, urged his sister, Mrs. Bossey, to comply with his desires, but she refused. At last, weeping and crying, she said: 'I prefer never to have an inch of land than to damn my soul for swearing to a falsehood.'
"The Rev. Mr. Lebel then said:
"'Mr. Chiniquy will destroy our holy religion and our people if we do not destroy him. If you think the swearing I ask you to do is a sin, you will come to confess to me, and I will pardon it in the absolution I will give you.'
"'Have you the power to forgive a false oath?' replied Mrs. Bossey to her brother, the priest.
"'Yes,' he answered, 'I have that power; for Christ has said to all His priests, "What you shall bind on earth shall be bound in heaven, and what you shall loose on earth shall be loosed in heaven."'
Mrs. Bossey then said: 'If you promise that you will forgive that false oath, and if you give me the one hundred and sixty acres of land you promised, I will do what you want.'
"The Rev. Mr. Lebel then said: 'All right!' I could not hear any more of that conversation, for in that instant Miss Eugenia Bossey, who had kept still and silent with us, made some noise and shut the door.
"Affiant further states: That, some time later, I went to confess to Rev. Mr. Lebel, and I told him that I had lost confidence in him. He asked me why? I answered: 'I lost my confidence in you since I heard your conversation with your sister, when you tried to persuade her to perjure herself in order to destroy Father Chiniquy.
"Affiant further says: That in the month of October, A.D. 1856, the Rev. Mr. Chiniquy had to defend himself, before the civil and criminal court of Urbana, Illinois, in an action brought against him by Peter Spink; some one wrote from Urbana to a paper of Chicago, that Father Chiniquy was probably to be condemned. The paper which published that letter was much read by the Roman Catholics, who were glad to hear that that priest was to be punished. Among those who read that paper was Narcisse Terrien. He had lately been married to Miss Sara Chaussey, who told him that Father Chiniquy was innocent; that she was present with me when Rev. Lebel prepared the plot with his sister, Mrs. Bossey, had promised her a large piece of land if she would swear falsely against Father Chiniquy. Mr. Narcisse Terrien wanted to go with his wife to the help of Father Chiniquy, but she was unwell and could not go. He came to ask me if I remembered well the conversation of Rev. Mr. Lebel, and if I would consent to go to Urbana to expose the whole plot before the court, and I consented.
"We started that same evening for Urbana, where we arrived late at night. I immediately met Mr. Abraham Lincoln, one of the lawyers of Father Chiniquy, and told him all that I knew about the plot.
"That very same night the Rev. Mr. Lebel, having seen my name on the hotel register, came to me much excited and troubled, and said, 'Philomene, what are you here for?'
"I answered him: 'I cannot exactly tell you that; but you will probably know it to-morrow at the court-house?'
"'Oh, wretched girl!' he exclaimed, 'you have come to destroy me.'
"'I do not come to destroy you,' I replied 'for you are already destroyed!'
"Then drawing from his porte-mnnaie-book a big bundle of bank-notes, which he said was worth one hundred dollars, he said: 'I will give you all this money if you will leave by the morning train and go back to Chicago.'
"I answered him; 'Though you would offer me as much gold as this room can contain, I cannot do what you ask.'
"He then seemed exceedingly distressed,
and he disappeared. The next morning Peter Spink requested the
court to allow him to withdraw his accusations against Father
Chiniquy, and stop his prosecutions, having, he said, found out
that he, Father Chiniquy, was innocent of the things brought
against him, and his request was granted. Then the innocence and
honesty of Father Chiniquy was acknowledged by the court after it
had been proclaimed by Abraham Lincoln, who was afterwards
elected President of the United States.
"(Signed) Philomene Schwartz.
"I, Stephen R. Moore, a Notary Public in
the County of Kankakee, in the State of Illinois, and duly
authorized by law to administer oaths, do hereby certify that, on
this 21st day of October, A.D. 1881, Philomene Schwartz
personally appeared before me, and made oath that the above
affidavit by her subscribed is true, as therein stated. In
witness whereto, I have hereunto set my hand and notarial seal.
"STEPHEN R. MOORE,
CHAPTER 59 Back to Contents
When it became evident, in 1851, that my plan of forming a grand colony of Roman Catholic French-speaking people on the prairies of Illinois was to be a success, D'Arcy McGee, then editor of The Freeman's Journal, official Journal of the Bishop of New York, wrote me to know my views, and immediately determined to put himself at the head of a similar enterprise in behalf of the Irish Roman Catholics. He published several able articles to show that the Irish people, with very few exceptions, were demoralized, degraded and kept poor, around their groggeries, and showed how they would thrive, become respectable and rich, if they could be induced to exchange their grog shops for the fertile lands of the west. Through his influence, a large assembly, principally composed of priests, to which I was invited, met at Buffalo, in the spring of 1852. But what was his disappointment, when he saw that the greatest part of those priests were sent by the Bishops of the United States to oppose and defeat his plans!
He vainly spoke with a burning eloquence for his pet scheme. The majority coldly answered him: "We are determined, like you, to take possession of the United States and rule them; but we cannot do that without acting secretly and with the utmost wisdom. If our plans are known, they will surely be defeated. What does a skillful general do when he wants to conquer a country? Does he scatter his soldiers over the farm lands, and spend their energy and power in ploughing the fields and sowing grain? No! he keeps them well united around his banners, and marches at their head, to the conquest of the strongholds, the rich and powerful cities. The farming countries then submit and become the price of his victory without moving a finger to subdue them. So it is with us. Silently and patiently, we must mass our Roman Catholics in the great cities of the United States, remembering that the vote of a poor journeyman, though he be covered with rags, has as much weight in the scale of power as the millionaire Astor, and that if we have two votes against his one, he will become as powerless as an oyster. Let us then multiply our votes;; let us call our poor but faithful Irish Catholics from every corner of the world, and gather them into the very hearts of those proud citadels which the Yankees are so rapidly building under the names of Washington, New York, Boston, Chicago, Buffalo, Albany, Troy, Cincinnati, ect. Under the shadows of those great cities, the Americans consider themselves a giant and unconquerable race. They look upon the poor Irish Catholic people with supreme contempt, as only fit to dig their canals, sweep their streets and work in their kitchens. Let no one awake those sleeping lions, today. Let up pray God that they may sleep and dream their sweet dreams, a few years more. How sad will their awakening be, when with our out-numbering votes, we will turn them for ever, from every position of honour, power and profit! What will those hypocritical and godless sons and daughters of the fanatical Pilgrim Fathers say, when not a single judge, not a single teacher, not a single policeman, will be elected if he be not a devoted Irish Roman Catholic? What will those so-called giants think of their matchless shrewdness and ability, when not a single Senator or member of congress will be chosen, if he be not submitted to our holy father the Pope! What a sad figure those Protestant Yankees will cut when we will not only elect the President, but fill and command the armies, man the navies and hold the keys of the public treasury? It will then be time for our faithful Irish people to give up their grog shops, in order to become the judges and governors of the land. Then, our poor and humble mechanics will leave their damp ditches and muddy streets, to rule the cities in all their departments, for the stately mansion of Mayor to the more humble, though not less noble position of teacher.
"Then, yes! then, we will rule the United States, and lay them at the feet of the Vicar of Jesus Christ, that he may put an end to their godless system of education, and impious laws of liberty of conscience which are an insult to God and man!"
D'Arcy McGee was left almost alone when the votes were taken. From that, the Catholic priests, with the most admirable ability and success, have gathered their Irish legions into the great cities of the United States, and the American people must be very blind indeed, if they do not see that if they do nothing to prevent it, the day is very near when the Jesuits will rule their country, from the magnificent White House at Washington to the humblest civil and military department of this vast Republic. They are already the masters of New York, Baltimore, Chicago, St. Paul, New Orleans, Mobile, Savannah, Cincinnati, Albany, Troy, Milwaukee, St. Louis, San Francisco, ect. Yes! San Francisco, the rich, the great queen of the Pacific, is in the hands of the Jesuits!
From the very first days of the discovery of the gold mines of California, the Jesuits had the hopes of becoming masters of those inexhaustible treasures, and they secretly laid their plans, with the most profound ability and success. They saw, at once, that the great majority of the lucky miners, of every creed and nation, were going back home as soon as they had enough to secure an honourable competence to their families. It became then evident, that of those multitudes which the thirst of gold had brought from every corner of the world, not one out of fifty would fix their homes in San Francisco. The Jesuits saw at a glance that if they could persuade the Irish Catholics to settle and remain there, they would soon be the masters and rulers of that golden city whose future is so bright and so great! And that scheme, worked day and night, with the utmost perseverance, has been crowned with perfect success.
The consequence is, that while you find only a few Americans, Germans, Scotch, and English millionaires in San Francisco, you find more than fifty Catholic Irish millionaires in that city. Its richest bank (Nevada Bank) is in their hands, and so are all the street railways. The principal offices of the city are filled with Irish Roman Catholics. Almost all the police are composed of the same class, as well as the volunteer military associations. Their compact unity, in the hands of the Jesuits, with their enormous wealth, make them almost supreme masters of the mines of California and Nevada.
When one knows the absolute, abject submission of the Irish Roman Catholics, rich or poor, to their priests, how the mind, the soul, the will, the conscience, are firmly and irrevocably tied to the feet of their priests, he can easily understand that the Jesuits of the United States form one of the richest and most powerful corporations the world ever saw. It is well known that those fifty Catholic millionaires, with their myriads of employees are, through their wives, and by themselves, continually at the feet of the Jesuits, who swim in a golden sea. No one, if he be not a Roman Catholic, or one of those so-called Protestants who give their daughters to the nuns, and their sons to the Jesuits to be educated, has much hopes, where the Jesuits rule, of having a lucrative office in the United States today.
The Americans, with few exceptions, do not pay any attention to the dark cloud which is rising at their horizon, from Rome. Though that cloud is filled with rivers of tears and blood, they let it grow and rise without even caring how they will escape from the impending hurricane.
It is to San Francisco that you must go to have an idea of the number of secret and powerful organizations with which the Church of Rome prepares herself for the impending conflict, through which she hopes to destroy the schools, and every vestige of human rights and liberties in the United States.
In order to more easily drill the Roman Catholics and prepare them for the irrepressible struggle, the Jesuits have organized them into a great number of secret societies, the principal of which are: Ancient Order of Hibernians, Irish American Society, Knights of St. Patrick, St. Patrick's Cadets, St. Patrick Mutual Alliance, Apostles of Liberty, Benevolent Sons of the Emerald Isle, Knights of St. Peter, Knights of the Red Branch, Knights of the Columskill, The Secret Heart, ect.,ect.
Almost all these secret associations are military ones. They have their headquarters at San Francisco, put their rank and file are scattered all over the United States. They number several hundred thousand soldiers, who, under the name of U.S. Volunteer Militia, are officered by some of the most skillful generals and officers of this Republic.
Another fact, to which the American Protestants do not sufficiently pay attention, is that the Jesuits have been shrewd enough to have a vast majority of Roman Catholic generals and officers to command the army and man the navy of the United States.
Rome is in constant conspiracy against the rights and liberties of man all over the world; but she is particularly so in the United States.
Long before I was ordained a priest, I knew that my church was the most implacable enemy of this Republic. My professors of philosophy, history, and theology had been unanimous in telling me that the principles and laws of the Church of Rome were absolutely antagonistic to the laws and principles which are the foundation-stones of the Constitution of the United States.
1st. The most sacred principle of the United States Constitution is the equality of every citizen before the law. But the fundamental principle of the Church of Rome is the denial of that equality.
2nd. Liberty of conscience is proclaimed by the United States, a most sacred principle which every citizen must uphold, even at the price of his blood. But liberty of conscience is declared by all the Popes and Councils of Rome, a most godless, unholy, and diabolical thing, which every good Catholic must abhor and destroy at any cost.
3rd. The American Constitution assures the absolute independence of the civil from the ecclesiastical or church power; but the Church of Rome declares, through all her Pontiffs and Councils, that such independence is an impiety and a revolt against God.
4th. The American Constitution leaves every man free to serve God according to the dictates of his conscience; but the Church of Rome declares that no man has ever had such a right, and that the Pope alone can know and say what man must believe and do.
5th. The Constitution of the United States denies the right in any body to punish any other for differing from him in religion. But the Church of Rome says that she has a right to punish with the confiscation of their goods, or the penalty of death, those who differ in faith from the Pope.
6th. The United States have established schools all over their immense territories, where they invite the people to send their children, that they may cultivate their intelligence and become good and useful citizens. But the Church of Rome has publicly cursed all those schools, and forbidden their children to attend them, under pain of excommunication in this world and damnation in the next.
7th. The Constitution of the United States is based on the principle that the people are the primary source of all civil power. But hundreds of times, the Church of Rome has proclaimed that this principle is impious and heretical. She says that "all government must rest upon the foundation of the Catholic faith; with the Pope alone as the legitimate and infallible source and interpreter of the law."
I could cite many other things, proving that the Church of Rome is an absolute and irreconcilable enemy of the United States; but it would be too long. These are sufficient to show to the American people that Rome is a viper, which they feed and press upon their bosom. Sooner or later that viper will bite to death and kill this Republic. This was foretold by Lafayette, and is now promulgated by the greatest thinkers of our time. The greatest inventor, or rather the immortal father of electric telegraphy, Samuel Morse, found it out when in Rome, and published it in 1834, in his remarkable work, "Conspiracies against the Liberties of the United States". The learned Dr. S. Ireneus Prime, in his life of Professor Morse, says, "When Mr. Morse was in Italy, he became acquainted with several ecclesiastics of the Church of Rome, and he was led to believe, from what he learned from them, that a political conspiracy, under the cloak of a religious mission, was formed against the United States. When he came to Paris and enjoyed the confidence and friendship of Lafayette, he stated his convictions to the General, who fully concurred with him in the reality of such a conspiracy."
That great statesman and patriot, the late Richard W. Thompson, Secretary of the Navy, in his admirable work, "The Papacy and the Civil Power," says, "Nothing is plainer than that, if the principles of the Church of Rome prevail here, our constitution would necessarily fall. The two cannot exist together. They are in open and direct antagonism with the fundamental theory of our government and of all popular government everywhere."
The eloquent Spanish orator, Castelar, speaking of his own Church of Rome, said, in 1869: "There is not a single progressive principle that has not been cursed by the Catholic Church. This is true of England and Germany, as well as all Catholic countries. The Church cursed the French Revolution, the Belgian Constitution, and the Italian Independence. Not a constitution has been born, not a step of progress made, not a solitary reform effected, which has not been under the terrific anathemas of the Church."
But why ask the testimony of Protestants or Liberals to warn the American people against that conspiracy, when we have the public testimony of all the bishops and priests to prove it? With the most daring impudence, the Church of Rome, through her leading men, is boasting of her stern determination to destroy all the rights and privileges which have cost so much blood to this American people. Let the Americans, who have eyes to see and intelligence to understand, read the following unimpeachable documents, and judge for themselves of what will become of this country, if Rome is allowed to grow strong enough to execute her threats.
"The church is of necessity intolerant. Heresy, she endures when and where she must, but she hates it, and directs all her energies to destroy it."
"If Catholics ever gain a sufficient numerical majority in this country, religious freedom is at an end. So our enemies say, so we believe."[*]
"No man has a right to choose his religion. Catholicism is the most intolerant of creeds. It is intolerance itself. We might as rationally maintain that two and two does not make four as the theory of Religious Liberty. Its impiety is only equaled by its absurdity."[**]
"The church is instituted, as every Catholic who understands his religion believes, to guard and defend the right of God against any and every enemy, at all times, in all places. She, therefore, does not, and cannot accept, or in any degree favour, liberty in Protestant sense of liberty."[***]
"The Catholic Church is the medium and channel through which the will of God is expressed. While the State has rights, she has them only in virtue and by permission of the Superior Authority, and that authority can be expressed only through the Church."[****]
"Protestantism has not, and never can have, any right where Catholicity has triumphed. Therefore we lose the breath we expend in declaiming against bigotry and intolerance and in favour of Religious Liberty, or the right of any man to be of any religion as best pleases him."[*****]
"Religious Liberty is merely endured until the opposite can be carried into effect without peril to the Catholic Church." Rt. Rev. O'Connor, Bishop of Pittsburgh.
"The Catholic Church numbers one-third the American population; and if its membership shall increase for the next thirty years as it has the thirty years past, in 1900 Rome will have a majority, and be bound to take this country and keep it. There is, ere long, to be a state religion in this country, and that state religion is to be the Roman Catholic.
"1st. The Roman Catholic is to wield his vote for the purpose of securing Catholic ascendancy in this country.
"2nd. All legislation must be governed by the will of God, unerringly indicated by the Pope.
"3rd. Education must be controlled by Catholic authorities, and under education the opinions of the individual and the utterances of the press are included, and many opinions are to be forbidden by the secular arm, under the authority of the Church, even to war and bloodshed."[******]
"It was proposed that all religious persuasions should be free and their worship publicly exercised. But we have rejected this article as contrary to the canons and councils of the Catholic Church."[*]
Every one knows that one of the first and most solemn acts of the present Pope, Leo XIII., was to order that the theology of St. Thomas Aquinas should be taught in all the colleges, seminaries, and universities of the Church of Rome throughout the whole world, as the most accurate teaching of the doctrines of his church. Well, on the 30th December, 1880, I forced the Rt. Rev. Foley, Bishop of Chicago, to translate from Latin into English, before the court of Kankakee, and to swear that the following law was among those promulgated by St. Thomas as one of the present and unchangeable laws of the Church of Rome:
"Though heretics must not be tolerated because they deserve it, we must bear with them, till, by a second admonition, they may be brought back to the faith of the church. But those who, after a second admonition, remain obstinate in their errors, must not only be excommunicated, but they must be delivered to the secular power to be exterminated."[**]
After the bishop had sworn that this was the true doctrine of the Church of Rome expressed by St. Thomas, and taught in all the colleges, seminaries, and universities of the Church of Rome, I forced him to declare, under oath, that he, and every priest of Rome, once a year, under pain of eternal damnation, is obliged to say, in the presence of God, in his Breviarum (his official prayer-book), that that doctrine was so good and holy, that every word of it has been inspired by the Holy Ghost to St. Thomas.
The same Bishop Foley was again forced by me, before the same court of Kankakee, to translate from Latin into English, the following decree of the Council of Lateran, and to acknowledge, under oath, that it was as much the law of the Church of Rome today as on the day it was passed in the year 1215.
"We excommunicate and anathematize every heresy that exalts itself against the holy orthodox and Catholic faith, condemning all heretics, by whatever name they may be known, for though their faces differ, they are tied together by their tails. Such as are condemned are to be delivered over to the existing secular powers to receive due punishment. If laymen, their goods must be confiscated. If priests, they shall be degraded from their respective orders, and their property applied to the church in which they officated. Secular powers of all ranks and degrees are to be warned, induced, and, if necessary, compelled by ecclesiastical censure, to swear that they will exert themselves to the utmost in the defense of the faith, and extirpate all heretics denounced by the church, who shall be found in their territories. And whenever any person shall assume government, whether it be spiritual or temporal, he shall be bound to abide by this decree.
"If any temporal lord, after having been admonished and required by the church, shall neglect to clear his territory of heretical depravity, the Metropolitan and Bishop of the Province, shall unite in excommunicating him. Should he remain contumacious a whole year, the fact shall be signified to the Supreme Pontiff, who will declare his vassals released from their allegiance from that time, and will bestow his territory on Catholics, to be occupied by them, on condition of exterminating the heretics and preserving the said territory in the faith.[*]
"Catholics who shall assume the cross for the extermination of heretics, shall enjoy the same indulgence, and be protected by the same privileges as are granted to those who go to the help of the Holy Land. We decree further that all those who have dealings with heretics, and especially such as receive, defend and encourage them, shall be excommunicated. He shall not be eligible to any public officer. He shall not be admitted as a witness. He shall neither have the power to bequeath his property by will, nor succeed to an inheritance. He shall not bring any action against any person, but any one can bring action against him. Should he be a judge, his decision shall have no force, nor shall any cause be brought before him. Should he be a lawyer, no instruments made by him shall be held valid, but shall be condemned with their authors."
Cardinal Manning, speaking in the name of the Pope, said: "I acknowledge no civil power; I am the subject of no prince; and I claim more than this. I claim to be the supreme judge and director of the conscience of men of the peasants that till the fields, and of the prince that sits upon the throne; of the household that lives in the shade of privacy, and the legislator that makes laws for kingdoms I am sole, last, supreme judge of what is right and wrong. Moreover, we declare, affirm, define, and pronounce it to be necessary to salvation to every human creature, to be subject to the Roman Pontiff!!"[**]
"Undoubtedly it is the intention of the Pope to possess this country. In this intention he is aided by the Jesuits, and all the Catholic prelates and priests."[*]
"For our own part, we take this opportunity to express our hearty delight at the suppression of the Protestant chapel in Rome. This may be thought intolerant; but when, we ask, did we profess to be tolerant of Protestantism, or to favour the question that Protestantism ought to be tolerated. On the contrary, we hate Protestantism. We detest it with our whole heart and soul, and we pray our aversion for it may never decrease."[**]
"No good government can exist without religion, and there can be no religion without an Inquisition, which is wisely designed for the promotion and protection of the true faith."[***]
"The Pope has the right to pronounce sentence of deposition against any sovereign when required by the good of the Spiritual Order."[****]
"The power of the church exercised over sovereigns in the middle ages was not a usurpation, was not derived from the concessions of princes or the consent of the people, but was and is held by divine right, and whoso resists it rebels against the King of kings and Lord of lords."[*****]
The Council of Constance, held in 1414, declared, "That any person who has promised security to heretics shall not be obliged to keep his promise, by whatever he may be engaged."
It is, in consequence of that principle that no faith must be kept with heretics, that John Huss was publicly burned on the scaffold, the 6th July, 1415, in the city of Constance, though he had a safe passport from the Emperor.
"Negroes have no rights which the white man is bound to respect."[******]
"If the liberties of the American people are ever destroyed, they will fall by the hands of the Catholic clergy." Lafayette.[*******]
"If your son or daughter is attending a State School, you are violating your duty as a Catholic parent, and conducing to the everlasting anguish and despair of your child. Take him away. Take him away if you do not wish your deathbed to be tormented with the spectre of a soul which God has given you as a secret trust, surrendered to the great enemy of mankind. Take him away, rather than incur the wrath of his God, and the loss of his soul."
All the echoes of the United States, are still repeating the same denunciations against our public schools made by Mgr. Capel, a prelate attached to the household of the Pope. That Roman Catholic dignitary has not only passed again the sentence of death against the schools of the United States, but he has warned the Americans that the time is not far away when the Roman Catholics, at the order of the Pope, will refuse to pay their school tax, and will send bullets to the breasts of the government agents, rather than pay it. "The order can come any day from Rome," said the prelate. "It will come as quickly as the click of the trigger, and it will be obeyed, of course, as coming from God Almighty Himself!"
The Catholic Columbian, edited under the immediate supervision of the Right Rev. Bishop of Columbus, Ohio, says: "Secular (government) schools, are unfit for Catholic children. Catholic parents cannot be allowed the sacraments, who choose to send their children to them, when they could make use of the Catholic schools."
"The absurd and erroneous doctrines, or ravings, in defense of liberty of conscience, are a most pestilential error, a pest of all others, to be dreaded in the State."[*]
"You should do all in your power to carry out the intentions of his holiness the Pope. Where you have the electoral franchise, give your votes to none but those who assist you in so holy a struggle."[**]
"Catholic votes should be cast solidly for the democracy at the next election. It is the only possible hope to break down the school system."[***]
"It is of faith that the Pope has the right of deposing heretical and rebel kings. Monarchs so deposed by the Pope are converted into notorious tyrants, and may be killed by the first who can reach them.
"If the public cause cannot meet with its defense in the death of a tyrant, it is lawful for the first who arrives, to assassinate him."[****]
"See, sir, from this chamber, I govern, not only to Paris, but to China; not only to China, but to all the world, without anyone knowing how I do it."[*****]
"A man who has been excommunicated by the Pope may be killed anywhere, as Escobar and Deaux teach, because the Pope has an indirect jurisdiction over the whole world, even in temporal things, as all the Catholics maintain, and as Suarez proves against the King of England."[******]
The Roman Catholic historian of the Jesuits, Cretineau Joly, in his Vol. II., page 435, approvingly says: "Father Guivard, writing about Henry IV., King of France, says: 'If he cannot be deposed, let us make war; and if we cannot make war, let him be killed.'"
The great Roman Catholic theologian, Dens, puts to himself the question: "Are heretics justly punished with death?" He answers, "St. Thomas says: Yes! 2.2. Question 11, Art. 3. Because forgers of money, or other disturbers of the State, are justly punished with death; therefore, all heretics who are forgers of faith and, as experience testifies, grievously disturb the State. This is confirmed, because God, in the Old Testament, ordered the false prophets to be slain, and in Deuteronomy it is decreed that if any one will act proudly, and will not obey the commands of the priests, let him be put to death. The same is proved from the condemnation of the 14th Article of John Huss in the Council of Constance."[*]
"That we may in all things attain the truth. That we may not err in anything, we ought ever to hold, as a fixed principle, that what I see white, I believe to be black, if the superior authorities of the church define it to be so."[**]
"As for holy obedience, this virtue must be perfect in every point, in execution, in will, in intellect, doing which is enjoined with all celerity, spiritual joy, and perseverance; persuading ourselves that everything is just, suppressing every repugnant thought and judgment of one's own,in a certain obedience, should be moved and directed under Divine Providence, by his superior, just as if he were a corpse (Perinde acsi cadaver esset) which allows itself to be moved and led in every direction."[***]
"If the Holy Church so requires, let us sacrifice our own opinions, our knowledge, our intelligence, the splendid dreams of our imagination and the sublime attainments of human understanding."[****]
"No more cunning plot was ever devised against the intelligence, the freedom, the happiness and virtue of mankind than Romanism."[*****]
The principle and most efficacious means of practicing obedience due to superiors, and of rendering it meritorious before God, is to consider that, in obeying them, we obey God Himself, and that by despising their commands, we despise the authority of the Divine Master.
"When, thus, a Religious receives a precept from her prelate, superior, or confessor, she should immediately execute it, not only to please them, but principally to please God, whose will is known by their command.
"If, then, you receive a command from one who holds the place of God, you should observe it as if it came from God Himself. It may be added that there is more certainty of doing the will of God by obedience to our superiors than by obedience to Jesus Christ, should He appear in person and give His command.
"St. Philip used to say that the Religious shall be most certain of not having to render an account of the actions performed through obedience, for these, the superiors only, who command them, shall be accountable."[*]
"In the name and by the authority of Jesus Christ, the plentitude of which resides in His Vicar, the Pope, we declare that the earth is not the centre of the world, and that it moves with a diurnal motion, is absurd, philosophically false, and erroneous in faith."[**]
In consequence of that infallible decree of the infallible Pope, Galileo, in order to escape death, was obliged to fall on his knees and perjure himself, by signing the following declaration on the 22nd of June, 1663:
"I abjure, curse and detest the error and heresy of the motion of the earth around the sun."
In obedience to that decree, the two learned Jesuit astronomers, Lesueur and Jacquier, in Rome, only a few years ago, made the following declaration: "Newton assumes in his third book, the hypothesis of the earth moving round the sun. The proposition of that author could not be explained, except through the same hypothesis; we have, therefore, been forced to act a character not our own. But we declare our entire submission to the decrees of the supreme Pontiff of Rome against the motion of the earth."[***]
"A Catholic should never attach himself to any political party composed of heretics. No one who is truly, at heart, a thorough and complete Catholic, can give his entire adhesion to a Protestant leader; for in so doing, he divides his allegiance, which he owes entirely to the church."[****]
"Would he (the priest) be warranted in withholding any sacrament of the church from a man by reason of his preferring one candidate to the other! Absolutely speaking, he would; because a priest is not only warranted, but bound to withhold, the sacraments from a man who is disposed to commit a mortal sin!!"[*]
"Our business is to contrive:
"1st. That the Catholics be imbued with hatred for the heretics, whoever they may be, and that this hatred shall constantly increase, and bind them closely to each other.
"2nd. That it be, nevertheless, dissembled, so as not to transpire until the day when it shall be appointed to break forth.
"3rd. That this secret hate be combined with great activity in endeavouring to detach the faithful from every government inimical to us, and employ them, when they shall form a detached body, to strike deadly blows at heresy."[**]
Henry IV., King of France, after being wounded by an assassin sent by the Jesuits, said: "I am compelled to do one of these two things: Either recall the Jesuits, free them from the infamy and disgrace with which they are covered, or to expel them in a more absolute manner, and prevent them from approaching either my person or my kingdom.
"But, then, we will drive them to despair and to the resolution of attempting my life again, which would render it so miserable to me, being always under the apprehension of being murdered or poisoned. For those people have correspondence everywhere, and are so very skillful in disposing the minds of men to whatever they wish, that I think it would be better that I should be already dead."[***]
"Let us bring all our skill to bear upon this part of our plan. Our chief concern must be to mould the people to our purposes. Doubtless, the first generation will not be wholly ours; but the second will nearly belong to us; and the third entirely."[****]
"The state, is, therefore, only an inferior court, bound to receive the law from the superior court (the church) and liable to have its decrees reversed on appeal."[*****]
"The Jesuits are a military organization, not a religious order. Their chief is a general of an army, not the mere father abbot of a monastery. And the aim of this organization is: Power. Power in its most despotic exercise. Absolute power, universal power, power to control the world by the volition of a single man. Jesuitism is the most absolute of despotisms; and at the same time the greatest and the most enormous of abuses."[*]
"The general of the Jesuits insists on being master, sovereign, over the sovereign. Wherever the Jesuits are admitted they will be masters, cost what it may. Their society is by nature dictatorial, and therefore it is the irreconcilable enemy of all constituted authority. Every act, every crime, however atrocious, is a meritorious work, if committed for the interest of the Society of the Jesuits, or by the order of its general."[**]
In the allocution of September, 1851, Pope Pius IX. said:
"That he had taken that principle for basis: That the Catholic religion, with all its votes, ought to be exclusively dominant in such sort that every other worship shall be banished and interdicted!
"You ask if the Pope were lord of this land and you were in a minority, what he would do to you? That, we say, would entirely depend on circumstances. If it would benefit the cause of Catholicism, he would tolerate you; if expedient, he would imprison, banish you, probably he might even hang you. But be assured of one thing, he would never tolerate you for the sake of your glorious principles of civil and religious liberty."[***]
Lord Acton, one of the Roman Catholic peers of England, reproaching her bloody and anti-social laws to his own church, wrote: "Pope Gregory VII. decided it was no murder to kill excommunicated persons. This rule was incorporated in the canon law. During the revision of the code, which took place in the 16th century, and which produced a whole volume of corrections, the passage was allowed to stand. It appears in every reprint of the Corpus Juris. It has been for 700 years, and continues to be, part of the ecclesiastical law. Far from being a dead letter, it obtained a new application in the days of the Inquisition; and one of the later Popes has declared that the murder of a Protestant is so good a deed that it atones, and more than atones, for the murder of a Catholic." In the last council of the Vatican, has the Church of Rome expressed any regret for having promulgated and executed such bloody laws? No! On the contrary, she has anathematized all those who think or say that she was wrong when she deluged the world with the blood of the millions she ordered to be slaughtered to quench her thirst for blood; she positively said that she had the right to punish those heretics by tortures and death.
Those bloody and anti-social laws, were written on the banners of the Roman Catholics, when slaughtering 100,000 Waldenses in the mountains of Piedmont, and more that 50,000 defenseless men, women and children in the city of Bezieres. It is under the inspiration of those diabolical laws of Rome, that 75,000 Protestants were massacred, the night and following week of St. Bartholomew.
It was to obey those bloody laws that Louis XIV. revoked the Edict of Nantes, caused the death of half a million of men, women and children, who perished in all the highways of France, and caused twice that number to die in the land of exile, where they had found a refuge.
Those anti-social laws, today, are written on her banners with the blood of ten millions of martyrs. It is under those bloody banners that 6,000 Roman Catholic priests, Jesuits and bishops, in the United States, are marching to the conquest of this Republic, backed by their seven millions of blind and obedient slaves.
Those laws, which are still the ruling laws of Rome, were the main cause of the last rebellion of the Southern States.
Yes! without Romanism, the last awful civil war would have been impossible. Jeff Davis would never have dared to attack the North, had he not had assurance from the Pope, that the Jesuits, the bishops, the priests and the whole people of the Church of Rome, under the name and mask of Democracy, would help him.
These diabolical and anti-social laws of Rome caused a Roman Catholic (Beauregard) to be the man chosen to fire the first gun at Fort Sumter, against the flag of Liberty, on the 12th of April, 1861. Those antichristian and anti-social laws caused the Pope of Rome to be the only crowned prince in the whole world, so depraved as to publicly shake hands with Jeff Davis, and proclaim him President of a legitimate government.
These are the laws which led the assassins of Abraham Lincoln to the house of a rabid Roman Catholic woman, Mary Surratt, which was not only the rendezvous of the priests of Washington, but the very dwelling-house of some of them.
That woman, gifted by God to be an angel of peace and mercy on earth, was changed by those laws into a bloodthirsty tigress; for she had smelt the blood which everywhere comes from the robe, the hands, and the lips of the priest of Rome.
Those bloody and infernal laws of Rome nerved the arm of the Roman Catholic, Booth, when he slaughtered one of the noblest men God has ever given to the world.
Those bloody and anti-social laws of Rome, after having covered Europe with ruins, tears, and blood for ten centuries, have crossed the oceans to continue their work of slavery and desolation, blood, and tears, ignorance and demoralization, on this continent. Under the mask and name of Democracy they have raised the standard of rebellion of the South against the North, and caused more than half a million of the most heroic sons of America to fall on the fields of carnage.
In a very near future, if God does not miraculously prevent it, those laws of dark deeds and blood will cause the prosperity, the rights, the education, and the liberties of this too confident nation to be buried under a mountain of smoking and bloody ruins. On the top of that mountain, Rome will raise her throne and plant her victorious banners.
Then she will sing her Te Deums and shout her shouts of joy, as she did when she heard the lamentations and cries of desolation of the millions of martyrs burning in the five thousand auto-da-fes she had raised in all the capitals and great cities of Europe.
[*] Vol. iii., page 139.
[**] Eccl. Laws, by Hericourt, c. xxii., No. 50
[***] Pope Gelasius.
[****] Eccl. Laws, by Hericourt, c.xxii., No. 51
[*] The Shepherd of the Valley, official Journal of the Bishop of St. Louis, Nov. 23, 1851.
[**] New York Freeman, official journal of Bishop Hughes, Jan. 26, 1852.
[***] Catholic World, Arpil, 1870.
[****] Catholic Review, June, 1865.
[*****] Catholic World, July 1870.
[******] Father Hecker, Catholic World, July, 1870.
[*] Pope Pius VII, Encyclical, 1808
[**] St. Thomas Aquinas, Summa Theologia, Vol. iv. p. 90
[**] Tablet, Oct. 9, 1864.
[*] Brownson's Review, May, 1864.
[**] Pittsburg Catholic Visitor, July 1848, official journal of the Bishop.
[***] Boston Pilot, official journal of the Bishop.
[****] Brownson's Review, 1849.
[*****] Brownson's Review, June 1851.
[******] Roman Catholic Chief-Justice Tany, in his Dred Scot Decision.
[*******] Western Tablet, official paper of the Bishop of Chicago.
[*] Encyclical Letters of Pope Pius IX., August, 15, 1854.
[**] Daniel O'Connell.
[***] Taledo Catholic Review.
[****] Suarez, Defensio Fidei; Book VI. c. 4, Nos. 13, 14.
[*****] Tamburini; General of the Jesuits.
[******] Busembaum. - Lacroix, Theologia Moralis, 1757.
[**] Spiritual Exercise, by Ignatius Loyola, founder of the Jesuits.
[***] Ignatius Loyola, Spiritual Exercise.
[****] Pope Gregory XVI., Incyclical, August 15th, 1832.
[*****] Gladstone, Letter to Lord Aberdeen.
[*] Saint Liguori, The Nun Sanctified.
[**] Decree of Pope Urban XIII.(signed) by Cardinals Felia, Guido, Desiderio, Antonio, Belligero, and Fabricius.
[***] Newton's Principia, by Fathers Lesueur and Jacquier, vol iii, p. 450.
[****] Univers, the official Catholic paper of the Bishop of France, March 28th, 1868.
[*] Bishop Vaughan's address to the Catholic Club at Salford, England, January 2nd, 1873.
[**] Secret Plans of the Jesuits, revealed by Abate Leon, p. 127.
[***] Sully's Memoirs, tom. ii. chap. iii.
[****] The Secret Plan, pp. 127-128
[*****] Brownson's Essays, pp. 282-284.
[*] Memorial of the Captivity of Napoleon at St. Helena, by General Montholon, vol. ii. p. 62.
[**] Memorial of the Captivity of Napoleon at St. Helena, vol. ii. p. 174.
[***] Rambler, one of the most prominent Catholic papers of England, September, 1851.
Continue to Chapter 60
called Lefebre, who has made this solemn promise? If you are not the same man, I will retract and beg your pardon, but if you are the same, I have nothing to retract."
My answer fell upon the poor bishop as a thunderbolt.
He lisped some unintelligible and insignificant explanation, which, however, he ended by a coup d'etat, in saying:
"My dear Mr. Chiniquy, I did not invite you to preach to the bishop, but only to the people of Detroit."
"You are right, my lord, I was not called to preach to the bishop, but allow me to tell you that if I had known sooner, that when the Bishop of Detroit, with his priests, solemnly, publicly, and with their right hand on the altar, promised that they would never drink any intoxicating drinks, it means that they will drink and fill themselves with those detestable liquors, till their brains shiver with their poisonous fumes, I would not have troubled you with my presence or my remarks here. However, allow me to tell your lordship to be kind enough to find another lecturer for your temperance meetings. For I am determined to take the train to-morrow morning for Chicago."
There is no need to say that, during that painful conversation, the priests (with only one exception) were as full of indignation against me as they were full of wine. I left the table and went to my sleeping apartment, overwhelmed with sadness and shame.
Half an hour later, the bishop was with me, conjuring me to continue my lectures, on account of the fearful scandals which would result from my sudden and unexpected exit from Detroit, when the whole people had the assurance from me, that very night, that I would continue to lecture the two following evenings. I acknowledged that there would be a great scandal, but I told him that he was the only one responsible for it by his want of faith and consistency.
He, at first, tried to persuade me that he was ordered to drink, by his own physicians, for his health; but I showed him that this was a miserable illusion. He then said that he reg